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(12/13) Exclusive Zone
His Divine Grace Om Vishnupad
Does anybody have any questions? Have you been able to hear what I was saying? Do not be afraid to ask if you want to know anything. Question: How many Krishnas are there?
একলা ঈশ্বে কৃষ্ণ, আর সব ভৃত্য ।
ekala isvara krsna, ara saba bhrtya ‘Lord Krishna is the only supreme controller, and all others are His servants. They dance as He makes them do so.’ (Sri Chaitanya-charitamrita, 1.5.142) For example, there is Mathuresh Krishna, there is Dvarakesh Krishna, and there is Vrajesh Krishna – They are all one, They exist and perform Their pastimes simultaneously. You should try to understand that this is achintya bhedabheda tattva (inconceivable oneness and difference). Or are you trying to say that Krishna is an adopted son of Nanda Maharaj and Mother Yasoda? Srimad Bhagavatam always says ‘Yasoda-atmaja’ (the son of Yasoda) and ‘Nanda-atmaja’ (the son of Nanda Maharaj), but for the sake of His pastimes, Krishna appeared from the womb of Devaki. When Krishna later left Vrindavan, the residents of Vrindavan were overcome with separation. There can be no union without separation. Actually, Krishna never leaves Vrindavan, but His pastime was such that externally He did leave for Mathura. This is the whole idea behind Ratha-yatra. Why does Lord Jagannath come out in His chariot? In Dvapar-yuga, everybody assembled at Kuruksetra on that particular day to bath in the holy river as it was the day of a solar eclipse. Vraja gopis came there too to see Krishna, but when they came and saw Krishna sitting surrounded by all kinds of royal opulence, they became upset, thinking, ‘We do not want this Krishna! We did not come here to see this Krishna. We want Krishna who is a cowherd boy.’ Then, they pulled Krishna away, saying, ‘Come, You must come with us!’ This is how the chariots’ procession took place. So, there is only one Krishna, but He performs His different pastimes in different places. He performed His pastimes in Dvaraka, Mathura and other places, so we say ‘Dvarakesh Krishna’, ‘Mathuresh Krishna’ and ‘Vrajesh Krishna’. Vraja gopis cry in separation from Krishna. Mother Yasoda cried so much that the tears from her eyes formed a long drain. But we see in the scriptures that although there is Dvarakesh Krishna, Mathuresh Krishna and Vrajesh Krishna, in fact Krishna never leaves Vrindavan. Are there any other questions? Question: Why does Laksmi Devi sit in Belvan? Because she cannot accept gopis’ guidance. She thinks, ‘I am more beautiful than Radha, I am Narayan’s sakti and always stay with Narayan in Vaikuntha!’ There are millions of Laksmi Devis in Vaikuntha serving Lord Narayan, but even Maha-Laksmi, the chief Laksmi, could not enter Vrindavan. Why? Because she had no chastity to gopis. Without chastity (anugatya, strict adherence) to the gopis, no one can ever enter the rasa-lila of Vrindavan. However, Sivji Maharaj could enter it – because he had accepted chastity to the gopis. But Laksmi Devi did not. That is why, she is sitting in Belvan and crying. To this day, she has not been able to enter there; she still has not earned the right to enter Vrindavan. These are very high things. Even somebody like Laksmi Devi cannot enter there because she thinks, ‘I am very beautiful, I will not accept devotion to Radharani, a mere milkmaid.’ Why is Radharani’s Name ‘Radha’? Because She is the best worshipper of the Lord – She worships (aradhana) the Lord the most. Gopis’ devotion is different from anybody else’s devotion. We also sometimes think about how much devotion Vraja gopis have. Even Lord Brahma, even Siva, even Narada, even the queens who stayed with Krishna in Dvaraka (Rukmini, Satyabhama and many others) do not have as much devotion to Krishna as they do. Krishna says about them, ‘You are staying with Me, you are saying that you are My big devotees, but you cannot compare yourselves to those who live in Vrindavan!’
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