SRI SRI PREMA-VIVARTA

(18) Sri Ekadasi

eka-dina–One day, gaurahari–Gaurahari parihari'–left sri-gundicha–Sri Gundicha [and] vasila–sat 'jagannatha-vallabhe'–in the Jagannath Vallabha garden. dine–On the day suddha ekadasi–of pure Ekadasi (the day on which Ekadasi begins before dawn), kataila–the Lord spent divasa–the day [and] rajani–night krsna-nama-sankirtane–chanting the Name of Krishna. [1]

One day, Gaurahari left the Gundicha Temple and sat in the Jagannath Vallabha garden. It was a pure ekadasi, and the Lord spent the whole day and night chanting the Name of Krishna.

svarupa-damodara–Svarup Damodar, ramananda–Ramananda, vakresvara–Vakresvar, ara–and yata ksetra-vasi-gana–other residents of Sri Ksetra (Jagannath Puri) [were there] sange–with [the Lord]. prabhu–The Lord bale–said, "ekamane–"Single-mindedly krsna-nama-sankirtane–chant the Name of Krishna [and] varjana kariye–avoid nidrahara–sleeping and eating. [2]

Svarup Damodar, Ramananda Ray, Vakresvar Pandit, and the other devotees residing in Sri Ksetra were there with Him. The Lord said, "Single-mindedly chant the Name of Krishna and avoid sleeping and eating.

keha–Some of you kara–should sankhya-nama–chant japa, keha–some of you [should] danda-paranama–offer obeisances, [and] keha–some of you katha bala–should speak rama-krsna"–about Balaram and Krishna padi'–Bowing yatha tatha–wherever [they were,] sabe–everyone rave–chanted 'govinda' 'govinda'–"Govinda! Govinda!" [and became] sarvatha–completely pramatta–intoxicated mahapreme–with intense divine love. [3]

"Some of you should chant japa, some of you should offer obeisances, and some of you should speak about Balaram and Krishna." Bowing wherever they were, everyone chanted, "Govinda! Govinda!" and became completely intoxicated with intense divine love.

hena kale–At that time, gopinatha–Gopinath, padichha–Tulasi Padichha, sarvabhauma satha–and Sarvabhauma Bhattacharya lana aila–brought gundicha-prasada–prasad from the Gundicha Temple. dharila–They placed anna-vyanjana–rice, vegetables, pitha–pancakes, pana–sherbert, paramanna–sweet rice, dadhi–yoghurt, [and] chhana–curd mahaprabhu-agrete–before Mahaprabhu. [4]

At that time, Gopinath Acharya, Tulasi Padichha, and Sarvabhauma Bhattacharya brought prasad from the Gundicha Temple. They placed rice, vegetables, pancakes, sherbet, sweet rice, yoghurt, and curd before Mahaprabhu.

prabhura ajnaya–On the Lord's order, sabe–everyone dandavat padi'–bowed down [and] tabe–then vandiya vandiya–offered prayers mahaprasada–to the mahaprasad. sabe–They kataiya–spent triyama rajani–the entire night akaitave–earnestly name–chanting the Name, magna-bhave–immersed mahapreme–in intense divine love. [5]

On the Lord's order, everyone bowed down and offered prayers to the maha-prasad. Then they spent the entire night earnestly chanting the Name, immersed in intense divine love.

dhari'–Holding prabhu-ajna–the Lord's order sire–on [their] heads, sabe–everyone pratah-snana kari'–bathed in the morning, [and then] parana kari'–broke the fast sevaya–by honouring mahaprasada–the mahaprasad. hrsta chitta–With joyful hearts [and] kara-yode–joined palms, sabe–they tabe–then nivedana kare–made an appeal prabhura charane–at the feet of the Lord. [6]

Holding the Lord's order on their heads, everyone bathed in the morning and then broke their fast by honouring the maha-prasad. With joyful hearts and joined palms, the devotees then made an appeal at the feet of the Lord.

"jani–We know [that] sarva-vrata-siromani–the crown jewel of all rites [is] jagarana kari–staying awake [all night] nirahare–without food or water sri-hari-vasare–on the day of the Lord (pure Ekadasi or Mahadvadasi) [and that] ksetre–in Sri Ksetra, jagannatha-prasadanna–Jagannath's prasad manya–should be honoured sarva-kale–at all times. pailei–Whenever one receives [it,] bhaksana kariye–one should eat [it]. [7]

"We know that the crown jewel of all rites is to stay awake all night without food or water on the day of the Lord. We also know that in Sri Ksetra, Jagannath's prasad should be honoured at all times and should be eaten whenever it is received.

ksetra-vase–Living in Sri Ksetra e sankate–with this dilemma, bada trase haya–we feel great fear mane–in [our] minds. [Our] prarthana–prayer [is that] spasta ajna kariye–You give [us] a clear instruction. sarva-veda–All the Vedas [are] tava–Your ajna–instructions, yaha–which brahma–Brahma [and] siva–Siva mane–follow. ghuchao–Please put an end [to our] yatana–confusion diya–by giving [us] taha"–that [such an instruction]." [8]

"We live in Sri Ksetra and are very afraid because of this dilemma, so we pray that You give us a clear instruction. All the Vedas are Your instructions, and Brahma and Siva follow them. Please put an end to our confusion by instructing us."

prabhu–The Lord bale–said, "bhakti-ange ekadasi-mana-bhange–By failing to observe the devotional practice of Ekadasi, sarva-nasa upasthita haya–total ruination occurs. prasada-pujana kari'–If you worship the prasad [and] paile–take it para-dine–the following day, tari–you will cross over [this dilemma because] tithi–the lunar day raya nahi–does not continue para-dine–the next day. [9]

The Lord said, "Ekadasi is one of the limbs of devotion; failing to observe it leads to total ruination. If you worship the prasad and take it the following day, you will cross over this dilemma because the period of ekadasi always ends the next day.

sri-hari-vasara-dine–On the day of the Lord, sujana vaisnava–pure devotees trpta haya–are satisfied krsna-nama-rasa-pane–by drinking the rasa of Krishna's Name. laya nahi–They do not partake anya rasa–of any other rasa, [and] kaya nahi–do not speak anya katha–about any other subject. varjana karaye–They avoid sarva-bhoga–all [forms of] enjoyment. [10]

"On the day of the Lord, pure devotees are satisfied by drinking the nectar of Krishna's Name. They do not partake of any other nectar or speak about anything else. They avoid all forms of enjoyment.

bhojana–Taking prasada–prasad [is] nitya krtya–the daily activity suddha vaisnavera–of pure devotees; bhaksana kare na–they do not eat aprasada–non-prasad. yabe–When [it is] suddha ekadasi–pure Ekadasi, nirahara thake–they fast, [however, and] tabe–then prasada bhojana–they take prasad paranete–to break the fast. [11]

"Taking prasad is a daily activity of pure devotees; they do not eat anything that is not prasad. On a pure ekadasi, however, they fast and take prasad the following day, to break their fast.

vaisnavake janiha–Devotees should know nischita–for certain [that] matra–only niranna–non-grain prasada-patra–prasad [is] anukalpa-sthana–a supplement [acceptable on Ekadasi]. tara yara–Those who [are] avaisnava jana–non-devotees bhoge rata haya–enjoy diva-nisi–day and night prasada-chhalete–on the pretence of [honouring] prasad. range–Lightheartedly, annahara kare–they eat grains papa-purusera sange–with the association of the personification of sin [and] mane nahi–disregard hari-vasara-vrata–the rite for the day of the Lord. [12]

"Devotees should know for certain that non-grain prasad (anukalpa) is the only supplement acceptable on ekadasi. Non-devotees enjoy day and night using prasad as an excuse. In the company of other sinners, they eat grains and ignore all rites observed on the days of the Lord.

bhaktira sammana kara–Everyone should devoutly honour [and] bhakti-anga sadachara–properly perform the practices of devotion. [Then] bhakti-devi-krpa-labha habe–they will attain the grace of the goddess of devotion. [So,] chhada–reject avaisnava-sanga–the association of non-devotees [and] dhara–follow ekadasi-vrata–the Ekadasi rite nama-vrate–by following the rite of chanting the Name. tabe–Then [your observance] ekadasi–of Ekadasi [will be successful]. [13]

"Everyone should devoutly honour and properly perform the practices of devotion, then they will attain Bhakti Devi’s grace. So, reject the association of non-devotees and follow the ekadasi rite. If you spend this day chanting the Holy Name, then your observance of ekadasi will be successful.

prasada-sevana ara sri-hari-vasare
virodha na kare kabhu bujhaha antare [14]

bujhaha–Understand antare–within [your] heart [that] prasada-sevana–honouring prasad ara–and [honouring] sri-hari-vasare–the day of the Lord kabhu na–never virodha kare–conflict. [14]

"Understand within your heart that honouring prasad and honouring the day of the Lord never conflict one another.

eka anga mane, ara anya ange dvesa
ye kare nirbodha sei, janaha visesa [15]

sei ye–Those who mane–follow eka anga–one practice ara–and dvesa kare–disregard anya ange–the other practices [are] nirbodha–foolish. janaha–Know [this] visesa–for certain. [15]

"Those who follow one practice of devotion but disregard the others are foolish. Know this for certain.

ye angera yei desa-kala-vidhi-vrata
tahate ekanta-bhave hao bhakti-rata [16]

ekanta-bhave–Sincerely bhakti-rata hao–devote yourself tahate ye angera–to each practice yei desa-kala-vidhi-vrata–according to its place, time, rules, and rites. [16]

"Sincerely devote yourself to each practice according to its place, time, rules, and rites.

sarva angera adhipati vrajendra-nandana
yahe tenha tusta taha karaha palana [17]

vrajendra-nandana–The prince of Vraja [is] adhipati–the enjoyer sarva angera–of all the practices, [so] palana karaha–adhere taha yahe–to that by which tenha–He [is] tusta–pleased. [17]

"Krishna is the enjoyer of all devotional practices, so follow that which pleases Him.

ekadasi-dine nidrahara visarjana
anya dine prasada nirmalya susevana" [18]

ekadasi-dine–On the day of Ekadasi, visarjana–give up nidrahara–sleep and food, [and] anya dine–on the following day, susevana–fully honour prasada–prasad [and] nirmalya"–the other remnants of the Lord." [18]

"On the day of ekadasi, give up sleep and food, and on the following day, you can serve and honour prasad and the other remnants of the Lord fully."

suniya–Hearing [this,] vaisnava saba–all the devotees anande–joyfully govinda-rava–chanted, "Govinda!" [and] tabe–then dandavat padilena–bowed down. svarupadi ramananda–Svarup, Ramananda, [and] bhakta sabe–all the devotees 'udiya' 'gaudiya'–from Odisha and Gauda pailena–felt mahananda–great joy. [19]

Hearing this, all the devotees joyfully chanted, "Govinda!" and offered their full obeisances. Svarup Damodar, Ramananda Ray, and all other devotees from both Odisha and Gauda were overjoyed.

ohe–O bhai!–brother! gauranga–Gauranga [is] amara–my prana-dhana–life and wealth. bhaja–Serve tanre–Him akaitave–sincerely. tabe–Then, bhava-pare yabe–you will cross the ocean of material existence [and your] tanu-mana–body and mind sitala haibe–will become tranquil. [20]

Brother! Gauranga is my life and wealth. Serve Him sincerely, then you will cross the ocean of material existence and your body and mind will become tranquil.

sri-nama-bhajana ara ekadasi-vrata
eka-tattva nitya jani' hao tahe rata [21]

jani'–Knowing sri-nama-bhajana–service to the Name ara–and ekadasi-vrata–the Ekadasi rite [to be] nitya–eternally eka-tattva–one, rata hao–practise tahe–them both. [21]

Knowing service to the Name and the ekadasi rite to be eternally one, practise them both.

(Introduction) In Praise of Sri Sri Prema-vivarta

SRI PREMA-VIVARTA:

(1) Invocation of Auspiciousness
(2) The Composition of this Book
(3) First Obeisances
(4) Gaura's Greatness
(5) Transformations of Ecstasy in Service
(6) The Journey of the Soul
(7) The Name is for Everyone
(8) Give up Deceit
(9) Proper Renunciation
(10) Caste and Class
(11) The Light of Nabadwip
(12) Glories of the Vaisnavas
(13) Eagerness to see Sri Gaura
(14) Contradictory Transformations
(15) Morning Pastimes in Nabadwip
(16) What is Love?
(17) Different Practices for Different Devotees
(18) Sri Ekadasi
(19) A Collection of Hidden Truths about the Name
(20) The Glories of the Name
(+) The Ten Offences to the Holy Name

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