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By Srila Bhakti Vinod Thakur

 

varaja-vipine, yamuna-kule
mancha manohara sobhita phule [1]

There are beautiful spots within the forests of Vrindavan, on the bank of the Yamuna, adorned with flowers.

vanaspati lata, tusaye ankhi
tad upari kata dakaye pakhi [2]

There are creepers and great fruit trees pleasing the eye; there are birds calling out from the trees.

malaya anila, vahaye dhire
ali-kula madhu-lobhete phire [3]

There is a gentle breeze from the Malaya Hills, and swarms of bumblebees flying around in search of honey.

vasantira raka, udupa tada
kaumudi bitare adara sada [4]

The full moon in the early hours of the morning shines in the sky at this time filling everything with its loving moonlight.

emata samaye rasika-bara
arambhila rasa murali-dhara [5]

At this time, the Flute Holder (the best of the relishers of rasa) begins His rasa pastimes.

sata-koti-gopi majhete hari
radha-saha nache ananda kori [6]

Amidst millions of gopis, Supreme Lord Hari enjoys and dances in the company of Radha.

madhava-mohini, gaiya gita
harila sakala, jagata-chita [7]

When Madhava-Mohini (Sri Radha) sings, the whole world loses its soul in Her singing.

sthavara-jangama, mohila sati
haraola chandravalira mati [8]

All moving and non-moving entities, all chaste ladies become enchanted and lose Chandravali's mentality (feeling of opposition towards Sri Radha).

mathiya varaja kisora mana
antarita haya, radha-takhana [9]

Having stirred the mind of Vraja Kishor, Radha then withdraws from there.

bhakativinoda paramada gane
rasa bhangala aji radha vihane [10]

Bhaktivinod senses some calamity as the rasa-lila broke off today without Radha.

 

sata-koti gopi madhava mana
rakhite narila kari' yatana [11]

No matter how much they try, millions of gopis cannot hold the mind of Madhava.

venu-gite dake, radhika nama
'eso eso radhe!' dakaye syama [12]

He calls out Radhika's Name with His flute song—"Come here, Radha! Come back!", calls out Shyama.

bhangiya sri-rasa-mandala tave
radha anvesane chalaye yabe [13]

The whole rasa-lila breaks off and Madhava leaves in search of Radha.

'dekha diya radhe! rakhaha prana!'
baliya kandaye, kanane kana [14]

"Please, appear before Me, save My life!"—says Kana crying as He roams the forests.

nirjana kanane, radhare dhari'
miliya parana judaya hari [15]

When Hari then catches Radha in a secluded grove, Their union soothes His very soul.

bale, 'tunhu vina kahara rasa?
tunhu lagi' mora varaja-vasa' [16]

He says, "What rasa is there without You? I live in Vraja only because of You!"

e-heno radhika-charana-tale
bhakativinoda kandiya bale [17]

Bhaktivinod cries at the feet of this Sri Radhika saying,

'tuya gana-majhe, amare gani'
kinkari kariya, rakha apani [18]

"Please count me amongst Your own. Make me Your maidservant and engage me in Your service."

 

— : • : —

 

 

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Sung by Srila Bhakti Nirmal Acharya Maharaj:
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SRI GAUDIYA GITANJALI (English)
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INDEX

Sri Bhaktisiddhanta Vani
Introduction
Foreword (1)
Foreword (2)
Guidance
Daily Kirtan Guidelines

VANDANA

SRI GURU VANDANA

Krsna haite chatur-mukha
Jaya jaya gurudeva acharya nirmala
Jaya jaya gurudevera arati ujjvala
Jaya guru maharaja yati-rajesvara
Sujanarvuda-radhita-pada-yugam
Sri-guru-charana-padma
Sri-guru-charana-padma
Gurudev! krpa-bindu diya
Gurudev! bada krpa kari
Gurudev! kabe tava karuna prakase
Gurudev! kabe mora sei dina habe?
Gurudeve vraja-vane
Sri-rupa-manjari-pada

SRI VAISHNAV VANDANA

(Ohe) vaisnava thakura, dayara sagara
Ei-bara karuna kara vaisnava gosani
Thakura vaisnava pada, avanira susampada
Thakura vaisnava-gana! kari ei nivedana
Krpa kara vaisnava thakura
Ki-rupe paiba seva muni durachara
Dhana mora nityananda
Mana tumi tirthe sada rata

 

 

 

 

 

 

 


SRI GAUDIYA GITANJALI (Bengali)
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Rupa Goswami: Meeting Mahaprabhu
'Due to the great crowds in Prayaga, Mahaprabhu went to a place called Dasasvamedha ghat. It was there that the Lord instructed Sri Rupa Goswami and empowered him in the philosophy of devotional service.'

 

      

Somebody can use bad language for me, but I cannot use bad language for them,
it is not Vaishnavism.

"HUMILITY, TOLERANCE, GIVING HONOUR TO OTHERS | HUMILITY, TOLERANCE, GIVING HONOUR TO OTHERS"