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(4/15) Make Yourself Qualified
His Divine Grace Om Vishnupad
শ্রীকৃষ্ণচৈতন্য প্রভু জীবে দয়া করি' ।
sri-krsna-chaitanya prabhu jive daya kari’ ‘Bestowing mercy on jiva souls, Sri Krishna Chaitanya Mahaprabhu descends with His associates and abode.’ (Saranagati, Srila Bhaktivinod Thakur) You know who Sri Krishna Chaitanya is. He is Krishna who came before, in Dvapar-yuga, and who came as Gauranga Mahaprabhu (Nimai, Vishvambhar) now, in Kali-yuga. After Gauranga Mahaprabhu took sannyas from Sri Keshav Bharati, His name became Sri Krishna Chaitanya. Supreme Lord Krishna appears in Kali-yuga to bestow His mercy on all jiva souls (sri-krsna-chaitanya prabhu jive daya kari’), to rescue such lowly and fallen souls as ourselves, and when He comes, He does not come alone: He comes in this age with all the associates with whom He performed His pastimes in Dvapar-yuga (svaparsada sviya dhama saha avatari), to relish His magnanimous pastimes. In Dvapar-yuga, the Lord relishes His sweet amorous pastimes (madhurya-rasa, or madhurya-lila), but in Kali-yuga, He relishes the pastimes of magnanimity (audarya-rasa, or audarya-lila).
অত্যন্ত দুর্ল্লভ প্রম করিবারে দান ।
atyanta durlabha prema karibare dana ‘To distribute the rarest form of divine love, He teaches surrender, which is the life and soul of devotees.’ (Saranagati, Srila Bhaktivinod Thakur) He comes to distribute the rarest form of transcendental love that even Lord Siva and Lord Brahma aspire for and wait to attain, and He comes to give it liberally, going door to door. He taught everyone surrender. If you read Mahaprabhu’s Siksastakam, you will find there:
চেতোদর্পণ-মার্জ্জনং ভব-মহাদাবাগ্নি-নির্ব্বাপণং
cheto-darpana-marjanam bhava-mahadavagni-nirvapanam ‘Sri Krishna-sankirtan cleanses the mirror of the consciousness and extinguishes the forest fire of material existence; it is a white-lotus moon emanating rays of mercy and preparing one for the life in paramour love for the Lord; it expands the ocean of ecstasy, allows to taste the highest nectar at every moment and purifies the entire self.’ (Sri Chaitanya-charitamrita, 3.20.12)
তৃণাদপি সুনীচেন তরোরিব সহিষ্ণুনা ।
trnad api sunichena taror iva sahisnuna ‘Those who are humbler than a blade of grass, more tolerant than a tree, who give honour to others without desiring any honour for themselves can always chant the Holy Name of Krishna.’ (Sri Chaitanya-charitamrita, 1.17.31, 3.6.239) Mahaprabhu taught everyone to be humble and tolerant and to give honour to others. It is necessary to be very humble.
দৈন্য, আত্মনিবেদন, গোপ্তৃত্বে বরণ ।
dainya, atma-nivedana, goptrtve varana [Limbs of surrender] ‘Humility, self-submission, accepting that the Lord is your maintainer, keeping faith that “Krishna will certainly protect.”’ (Saranagati, Srila Bhaktivinod Thakur)
তৃণাধিক হীন দীন অকিঞ্চন ছার ।
trnadhika hina dina akinchana chhara ‘You must always leave ego and consider yourself to be more lowly than a blade of grass, poor, destitute and wretched.’ (Sri Gitavali, Sri Siksastaka, Srila Bhaktivinod Thakur) It is necessary to be humbler than a blade of grass and more tolerant than a tree. This is how Mahaprabhu distributed the Holy Name in this world. At the same time, He said, ‘Who has the right to chant the Holy Name in this Kali-yuga? Those who have become lower than a blade of grass, more tolerant than a tree and who have learnt to give honour to others. Those who have these qualities can chant the Holy Name and can also distribute the Holy Name to others. Nobody else can.’ We must be humbler than a blade of grass and more tolerant than a tree, and we must give honour to others.
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