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Sri Dayita Dasa Pranati Panchakam
(Homage unto Sri Dayita Dasa)

By Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj

 

bhayabhanjana jayasamsana-karunayatanayanam
kanakotpala janakojjvala-rasasagara-chayanam
mukharikrta-dharanitala-harikirtana-rasanam
ksitipavana-bhavatarana-pihitaruna-vasanam
subhadodaya-divase vrsaravija-nija-dayitam
pranamami cha charanantika-paricharaka-sahitam [1]

He (of divine form) came forth from the birthplace of the golden lotus—the ocean of the mellow of divine consorthood. His large, merciful eyes dispel (the suffering souls') fear and proclaim (the surrendered souls') victory. His tongue (constantly) vibrates the whole Earth planet with Sri Krishna-sankirtana, his beauty resplendent in the robes of the sun's radiance (saffron) that purifies the universe and dispels the suffering of material existence. On his Holy Day of Advent, I (again and again) bow down unto that beloved associate of Sri Vrisabhanu-nandini, and the servitors of his lotus feet.

saranagata-bhajanavrata-chirapalana-charanam
sukrtalaya-saralasaya-sujanakhila-varanam
harisadhana-krtabadhana janasasana-kalanam
sacharachara-karunakara-nikhilasiva-dalanam
subhadodaya-divase vrsaravija-nija-dayitam
pranamami cha charanantika-paricharaka-sahitam [2]

The devotees surrendered in pure devotion are eternally protected at his lotus feet. He is worshippable by the pure souls endowed with sincerity and good fortune, and he accepts (even) those who obstruct the service of Sri Hari, just to rectify them. As the very fountainhead of mercy upon all mobile and immobile beings, he crushes the inauspiciousness of the whole universe. On his Holy Day of Advent, I (again and again) bow down unto that beloved associate of Sri Vrisabhanu-nandini, and the servitors of his lotus feet.

atilaukika-gatitaulika-ratikautuka-vapusam
atidaivata-mativaisnava-yati-vaibhava-purusam
sasanatana-raghurupaka-paramanugacharitam
suvicharaka iva jivaka iti sadhubhiruditam
subhadodaya-divase vrsaravija-nija-dayitam
pranamami cha charanantika-paricharaka-sahitam [3]

Like a miracle, his body moves with a joyful elegance and charm beyond the world's understanding, fulfilling the artist's aspiration. (Or, dancing in pastimes transcendental to the world, his artistic form incites divine love's hankering). His intellect surpasses that of (even) the demigods, and he is nobility incarnate as the commander-in-chief of the Vaisnava sannyasis (tridandi-yatis). The sadhus of profound intellect describe the nature of his personality as meticulously in the line of Sri Sanatana, Sri Rupa, and Sri Raghunatha, and they speak of him as being on the same plane as Sri Jivapada (being superbly replete in perfect theistic conclusions). On his Holy Day of Advent, I (again and again) bow down unto that beloved associate of Sri Vrisabhanu-nandini, and the servitors of his lotus feet.

sarasitata-sukhadotaja-nikatapriyabhajanam
lalitamukha-lalanakula-paramadarayajanam
vrajakanana-bahumanana-kamalapriyanayanam
gunamanjari-garima-guna-harivasanavayanam
subhadodaya-divase vrsaravija-nija-dayitam
pranamami cha charanantika-paricharaka-sahitam [4]

On the bank of Sri Radha Kunda at Svananda Sukhada Kunja, he is devoted to the service of his Beloved, and (furthermore) he is greatly endeared to the divine damsels of Vraja headed by Lalita. He is most favorite to Kamala-manjari who is pre-eminent in Vrndavana, and with the glorious qualities of Guna Manjari he builds the residence of Sri Hari. On his Holy Day of Advent, I (again and again) bow down unto that beloved associate of Sri Vrisabhanu-nandini, and the servitors of his lotus feet.

vimalotsavam amalotkala-purusottama-jananam
patitoddhrti-karunastrti-krtanutana-pulinam
mathurapura-purusottama-samagaurapuratanam
harikamaka-haridhamaka-harinamaka-ratanam
subhadodaya-divase vrsaravija-nija-dayitam
pranamami cha charanantika-paricharaka-sahitam [5]

He is immaculate joy incarnate, or, he is the graciousness or the joy of Vimala Devi. He manifested the pastimes of his Advent at Purusottam Ksetra in the holy land of Orissa, and he revealed his pastimes of delivering the fallen souls and extending his mercy upon them (by awarding them the gift of divine love) at the 'new isles,' or Nabadwip. Circumambulating Gaura Dham in the same way as traditionally done at Vraja Dhama and Purusottam Dham, he continuously propagates—the loving desire of Vraja, the divine abode of Vaikuntha, and the holy name of Krishna. On his Day of Holy Advent, I (again and again) make my obeisance unto that dear associate of Sri Vrisabhanu-nandini, and the servitors of his holy lotus feet.

 

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SRI GAUDIYA GITANJALI (English)
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INDEX

Sri Bhaktisiddhanta Vani
Introduction
Foreword (1)
Foreword (2)
Guidance
Daily Kirtan Guidelines

VANDANA

SRI GURU VANDANA

Krsna haite chatur-mukha
Jaya jaya gurudeva acharya nirmala
Jaya jaya gurudevera arati ujjvala
Jaya guru maharaja yati-rajesvara
Sujanarvuda-radhita-pada-yugam
Sri-guru-charana-padma
Sri-guru-charana-padma
Gurudev! krpa-bindu diya
Gurudev! bada krpa kari
Gurudev! kabe tava karuna prakase
Gurudev! kabe mora sei dina habe?
Gurudeve vraja-vane
Sri-rupa-manjari-pada

SRI VAISHNAV VANDANA

(Ohe) vaisnava thakura, dayara sagara
Ei-bara karuna kara vaisnava gosani
Thakura vaisnava pada, avanira susampada
Thakura vaisnava-gana! kari ei nivedana
Krpa kara vaisnava thakura
Ki-rupe paiba seva muni durachara
Dhana mora nityananda
Mana tumi tirthe sada rata

 

 

 

 

 

 

 


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Rupa Goswami: Meeting Mahaprabhu
'Due to the great crowds in Prayaga, Mahaprabhu went to a place called Dasasvamedha ghat. It was there that the Lord instructed Sri Rupa Goswami and empowered him in the philosophy of devotional service.'

 

      

It is very difficult to avoid maya, but anyhow—by hook or by crook—you must
engage yourself in the service to the Lord.

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