sri-rupa-manjari-pada,sei mora sampada,
sei mora bhajana-pujana
sei mora prana-dhana,sei mora abharana,
sei mora jivanera jivana [1]

The lotus feet of Sri Rupa Manjari are my wealth, my bhajan (service), my puja (worship), the wealth of my life, and whatever ornaments I may have. Her lotus feet are the very life of my life.


sei mora rasa-nidhi,sei mora vanchha-siddhi,
sei mora vedera dharama
sei vrata, sei tapa,sei mora mantra-japa,
sei mora dharama-karama [2]

The lotus feet of Sri Rupa Manjari are the mine of all rasas, they are the fulfilment of life, they are the dharma (prescribed religion) of the Vedas. Her lotus feet are my vows, my penance, my mantra, my japa. They are the ultimate purpose of life.


anukula habe viddhi,se-pade ha-ibe siddhi,
nirakhiba e dui nayane
se rupa-madhuri-rasi,prana-kuvalaya-sasi,
praphullita habe nisi-dine [3]

Whatever favourable there is in the rules and regulations, may it have its fulfilment in attaining her lotus feet. I want to see it with my own two eyes. The ecstatic beauty of this Rupa is such that my very life force is nourished by her moon-like self.


tuya adarsana-ahi,garale jarala dehi,
chira-dina tapita jivana
ha ha rupa kara daya,deha more pada-chhaya,
narottama la-ila sarana [4]

The snake of absence of your sight is burning me with its poison, day after day my whole being is in feverish agony. O Rupa! Please be merciful to me, give me shelter at your lotus feet. Narottam is praying for your shelter.


Commentary by Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj:

Sri-rupa-manjari-pada, sei mora sampada, sei mora bhajana-pujana—"my everything is Sri Rupa Goswami's holy feet." We are to discuss so many classifications and positions of rasa: santa, dasya, sakhya, vatsalya, madhura. And in madhura-rasa Radharani's camp is special. Then again there are so many gradations of sakhis. Then there is the class of the manjaris, the younger girls, and they have more freedom to approach: when Radha and Govinda are in union in a private environment, the manjaris can still approach. They have such freedom to visit Them. If any materials of service are necessary, the sakhis send the manjaris to that place. The sakhis do not approach there. In that way the manjaris enjoy the best confidence. The most secret service of both can be supplied through the manjaris. In the highest position they have free entrance, and their leader is Rupa Manjari. She is understood to be the leader of the whole group of younger girls, the manjaris, therefore in madhura-bhajan she is all-in-all. This has been taught to us by Narottama Thakur. For us—and the younger batch—she is our highest resort.

Sei mora sampada—my wealth is there in her feet.

Sei mora bhajana-pujana—my worship and service is also in her.

Sei mora prana-dhana, sei mora abharana—the very wealth and gist of my life is there; and the ornaments of my life, if any there may be, that is within her grace.

Sei mora jivanera jivana—indeed, the very life of my life, if there is anything, that is also her. I am for her pleasure.

Sei mora rasa-nidhi—if there is anything, the source of any and all desirable ecstasy is only to be found there. The mine, source, and fountainhead of all rasa is there in her feet.

Sei mora vanchha-siddhi—and if I am to expect any other fulfilment in life, that is also there in her feet.

Sei mora vedera dharama—if any duty is recommended by the Vedas for me, I would like that such duty be at her feet.

Sei vrata, sei tapa—if at all there is any desired accumulation from any penance or observance of vows, that is also to be found there.

Sei mora mantra-japa—the continuous repetition of a mantra in japa all ends there: all things have only one end in my case, and that is that they all meet in different phases in the feet of Rupa Manjari. If she is satisfied then the variegated nature of all sorts of my devotional practices are satisfied.

Sei mora dharama-karama—and any of my conceptions of duty or activity of any phases or form all have one end and meet in one point: the holy feet of Rupa Manjari.

Anukula habe viddhi, se-pade ha-ibe siddhi—I only pray to the controller who is at the root of all these arrangements of affairs in this world, "Please connect me there. O Absolute Manager, may you grant my prayer that all my tendencies may go to attain her favour.

Nirakhiba e dui nayane—and it will be so very intense and concrete as if I can see it with these eyes. It will not be vague, abstract, or imagination, but I want the most concrete realisation by the grace of the Absolute Manager."

Se rupa-madhuri-rasi, prana-kuvalaya-sasi—what sort of high class beauty is there in her holy feet! I want to jump. Let my heart be a lotus. There are two classes of lotus: the white lotus came from the sun and the red from the moon. The kuvalaya is a mixture of the two. The lustre of her body will feed me day and night as the life of my life which is compared to a kuvalaya. The kuvalaya is fed and nourished by the lustre of the moon, and her holy feet are the moon, and my very vitality is likened to the lotus. May the lustre of her beauty maintain and nourish my heart of hearts.

Praphullita habe nisi-dine—and the lotus of my heart will grow by that ray, and dance.

Tuya adarsana-ahi—this is my prayer, but what is my present condition? My present condition is in the negative side, my Mistress. My present position is such that without having a sight of you, Your Grace, my heart will burn into ashes. That is my present position.

Garale jarala dehi—this is just like the poison of a cobra which produces pain within my heart. I have been bitten by a snake, and what is that snake? It is that I am not getting any direct contact with you, Your Grace. The serpent's poison has captured my heart and I am going to die.

Chiro-dina tapita jivana—and this is not a sudden thing, but from the beginning I have been suffering this sort of pain of separation from such a beautiful and hopeful life of fulfilment.

Ha ha rupa kara daya, deha more pada-chhaya, narottama la-ila sarana—but I have now reached the extreme position and for the last time I am begging for your favour; otherwise I am going to be finished.

This was composed by Narottama Thakur in praise of Srila Rupa Goswami. In this way he has given us light of the higher quarter of bhajan life. This sampradaya is named as the Rupanuga sampradaya, and our Guru-parampara and all these things are adjusted according to that. He wrote many songs and they are of very substantive firmament, very ecstatic, and of deep faith.


— : • : —



<< Back to the main page


Sung by Srila Bhakti Nirmal Acharya Maharaj:
(1) Download (1.7 Mb)

Sung by Srila Bhakti Sundar Govinda Dev-Goswami Maharaj:
(2) Download (1.3 Mb)

Sung by Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj:
(3) Download (1.3 Mb)



Akrodha paramananda
Amara jivana
Atmanivedana tuya pade

Bara sukhera khabara gai
Bhajahu re mana
Bhaja re bhaja re amar
Bhuliya tomare
bimala hema jini

Chaudda-sata sata-sake
Dhana mora Nityananda
Durlabha manava janma

Ei-bara karuna kara
E ghora samsare
Emona durmati

Gaurangera duti pada
Gaya gora madhur svare
Gopinath (Nivedana)
Gurudev! Bada krpa kari
Gurudev! Krpa-bindu diya

Ha ha bhakti-vinoda
Hari haraye Namah Krsna
Hari he dayala mora
He deva bhavantam vande

Jagannatha-suta (Nadiya nagare nitai neche)
Janama saphala ta'ra
Jaya guru maharaja (Sri Guru arati-stuti)
Jaya Guru Maharaja karuna-sagara (Sri Sri Nitai-Chaitanya arati)
Jaya jaya Gorachander
Jaya jaya gurudeva karuna-sagara (Sri Guru Sri Gaura Sri Nityananda Arati)
Jaya jaya gurudeva karuna-sagara (Sri Nitai Gauranga Arati, Nrisingha Palli)
Jaya jaya gurudever (Sri Guru arati)
Jayare jayare jaya Gaura-Saraswati
Jayare jayare jaya paramahamsa
Jaya Sachi-nandana
Jaya Radha-Madhava
Jaya Radhe, Jaya Krsna

Kabe habe bolo
Kabe Sri Chaitanya more
Kali kukura kadana
Ke yabi ke yabi
Ki jani ki bale
Ki-rupe paiba seva

Mana tumi tirthe sada rata
Manasa deha geha

Namo namah tulasi maharani
Nitai amara dayara avadhi
Nitai gunamani amara

Parama karuna

Radha bhajane yadi
Radhe Radhe Govinda

Samsara-davanala (Sri Gurvastakam)
Sarvasva tomara
Sri-gaura-mandala majhe
Sri Guru-charana-padma
Sri Guru-Parampara
Sri Guru-charana-padma
Sri Hari-vasare
Sri Krsna Chaitanya Prabhu daya kara more
Sri Krsna-Chaitanya Prabhu jive daya kari
Srila Raghunath Das Goswami Sochaka
Srimad Rupa-pada-rajah Prarthana Dasakam
Sri Nrsimha, Jaya Nrsimha
Sri Rupa-manjari-pada
Sri Sad-Goswamy-Astakam
Sri Sri Damodarastakam
Sri Srimad Gaura-Kishor-Namaskar Dasakam
Sri Sri Siksastakam
Sujanarvuda-radhita (Sri Sri Prabhupada-padma Stavakah)
Suno he rasika-jana

Thakura vaisnava-gana

Udila aruna

Vaisnav ke?
Vaisnava Thakura dayara
Varaja-vipine yamuna kule

Yadi Gaura na ha'ta
Yasoda-Nandana Krsna
Yasomati-stanya-payi (Nagare nagare gora gay)
Ye anila prema-dhana (Viraha-giti)

Dasavidha Nama-Aparadha





Inspired Service
'Our mind says, 'I am doing this,' 'I am doing that,' but you cannot do anything yourself. Only when some inspiration comes to you through your Guru, can you do something—mercy is necessary.'



We are all in one family, Sri Chaitanya Saraswat Math, that is Chaitanya Saraswata paribar, and if we can going on smoothly, if we can going on truly, we will get a good result.